Some prints of plants that I have been working on in the textiles workshop. This explores negative space, the space inside and outside of plants. Some are studies painted directly onto the fabric with ink and some are printed in coloured ink.
Casting and making a mould from a real pig’s heart. I am planning to suspend it at my end of year show and have threads come out from it. This was a really interesting experience, I am happy with how the plaster cast turned out. I had to make multiple versions as the artery on the first cast broke. It was quite delicate.
I painted the cast with a PVA glue and water mix and then painted on top :)
Printmaking workshop,
We printed with oil based inks after sticking the design onto some board, by using the printing press. I photocopied my favourite coloured print and reversed its colours on the photocopier, I love the colours that came out, pinks, purples and yellows. I also really enjoyed creating the black print and printing it out onto coloured paper which I think looks really effective. Overall, it was interesting to try out these new processes.
Landscape art, Jeanne Claude and Christo.
Wrapped Trees, 1988
‘Wrapped trees’ by Jeanne Claude and Christo, is a unique piece of land art. The two artists worked together and were an art duo which focused on large scale artwork throughout their careers. Claude was from Morocco and Christo from Bulgaria, they were both born on the exact same day in the same year on the 13th of June 1935 and got married in 1960. Their artwork focused on wrapping up huge man made structures or huge natural structures. One of their most famous works was wrapping up the Reichstag in Berlin in 1995 which took 90 climbers and 180 installation workers to complete. This was done with polypropylene fabric and rope. Another piece that they are particularly well known for is wrapping up the West Coast of Australia in 1968. The fabric covered one million square feet, its size shows the sheer scale in the work of Claude and Christo.
The piece of land art ‘wrapped trees’ was created in 1988 and took 9 days to complete. 178 trees in a park in Riehen in Switzerland were covered by transparent fabric, and this artwork was left up for 3 weeks. The original plan was to wrap 330 trees in the Avenue des Champs-Élysées in Paris, however their plan was denied. The trees were wrapped with 592,015 square feet polyester fabric which is the same fabric used in Japan to protect trees from frost, snow and general winter weather. The fabric was all tied on just by using rope. The finished piece is very effective and the trees look ghost- like, mysterious and out of the ordinary. The fabric changed shape slightly and blew in the wind, at different times of the day, different colours light and different intensities of light would shine through the polyester fabric. This created a diaphanous effect which allowed all of the individual branches to be seen. The piece of land art was up in November, so the start of winter once all the leaves had fallen off of the trees. This allowed the branches and main structure of the tree to be seen clearly. The fabric also shrouded the trees in a way that gave the impression of the shape that all of the leaves would take if they were there. This use of negative space almost highlighted the absence of the leaves which gave a ghost-like quality to the work.
Christo once said “Jeanne-Claude and I borrow space and create a gentle disturbance in it for just a few days. When they appear for a few days, they carry this tremendous freedom of irresponsibility.” This quote reveals a lot about the intention behind the work of the artist duo. After all of their work, Claude and Christo made sure that the ropes and fabric that they used were never thrown away but recycled. It is possible that their work overall reflects the alteration of the natural world for our human needs; it could be a message about climate change and the environment. On the other hand, the work ‘wrapped trees’ could be about the fact that nothing lasts forever and everything is fleeting. The artists have to take their work down eventually, if they don’t then they would be intercepting with nature. In the quote, Christo talks about the ‘freedom of irresponsibly’. The artists had the freedom to put their work over the trees but then it is their responsibility to take it back down. This may reflect the importance for everything in nature to return to its natural state.
References
https://christojeanneclaude.net/mobile/projects?p=wrapped-reichstag
https://coveringchristo.wordpress.com/rationale/
http://www.artnet.com/artists/christo-and-jeanne-claude/
https://christojeanneclaude.net/mobile/projects?p=wrapped-trees
https://coveringchristo.wordpress.com/rationale/
My main piece for the project ‘A distance forms around our bodies. Inspired by Hasegawa Tohaku’s misty forests and Charity Henderson’s blurred faces. It is oil on canvas and I stitched a veil on top of the painting to give a sense if mystery and distance inspired by Monet’s painting of his dead wife Camile and the veiled busts of the 19th century.
Joiners for my photography workshop based off of the theme ‘distance forms around our bodies’, inspired by David Hockney’s joiners and the photography of Jingna Zhang. These were done through photoshop, I merged various photos together. I really enjoyed this workshop, I hadn’t done much on photoshop before so this was really new and interesting.
Resist dyeing. I decided to try resist dyeing again but this time with some different ingredients. These included, glutinous rice flour, rice bran, salt, water, glycerine and calcium hydroxide. First I mixed together the rice flour and bran and water together to make a dough and I then steamed the dough in dumpling sized balls for about an hour. While these were steaming, I put two table spoons of calcium hydroxide into one cup of water. I had to be careful with this as calcium hydroxide can be very dangerous if it come in contact with skin. I wore goggle, gloves and a mask. Once the balls had steamed I mixed them with glycerine, salt and the water from the calcium hydroxide. The chemical had settled at the bottom leaving me with just the infused water, I mixed it in. This created a smooth paste with which I printed my designs . This paste was a lot stickier than the last one I made so I was hopeful it was going to stay on during the dyeing process. Once it had all dried, I dyed the fabric. After leaving the printed fabric in the dye for an hour, I took it out to find that all of the resist paste had unfortunately dissolved. Even though it didn’t work, I learnt a lot from this process, it was interesting to experiment with all of the new ingredients.
Ceramics workshop. We are making tea pots, mine is inspired by a poppy seed head and I’ve really been enjoying making it. Its been great to learn about ceramics and the rules that apply like not leaving air bubbles in the clay and making sure to score and slip. I added texture to the teapot’s surface with my nails to give it a more natural feel like a poppy seed head. My clay was a bit too thick in some areas which I had to smooth down but overall, it has gone well so far and I like how it looks.
Female identity and Frida Kahlo.
Frida Kahlo , ‘Las Dos Fridas’ (The Two Fridas) , Oil on Canvas, 1939 (1.73 m x 1.73 m)
Frida Kahlo is seen as a feminist icon and great artist all over the world. Her painting ‘The Two Fridas’, is one of many paintings that explores her identity as a female. Kahlo often includes the notion of gender in her work, exploring her femininity as well as masculinity and her Mexican and European genetics, with her Father being European and Mother Mexican. These factors shaped her work in a unique way which she expressed through the medium of painting.
‘The Two Frida’s’ depicts two versions of Frida sitting and holding hands. They both have the same facial expressions and are identical twins however are wearing different things. One Frida wears a modern white wedding dress, which would have been worn in Europe in the 1930’s-40’s with embroidered flowers and delicate lace work around the neck, reflecting her Father’s side. The second Frida wears a traditional Tehuana Zapotec costume from the Oaxaca area of Mexico with vibrant colours which reflects her Mother’s side. There is a stormy sky in the background similar to the stormy skies of El Greco’s work and both Frida’s have an exposed heart connected by an open artery.
‘The Two Fridas’ was painted the year of her divorce with Diego Riviera, with whom she shared a tumultuous relationship. In the same year, in 1939, Frida was also gaining popularity all over the world, exhibiting in New York and Paris. The painting portrays the difficult time of Frida’s divorce but also reveals her identity as a Mexican and European woman at the same time. Kahlo aimed to show her two sides in the painting, the side of her that Diego loved and the one he didn’t.
Traditional Mexican attire became Kahlo’s trademark. She dressed this way to reflect her involvement with the post-revolutionary Mexicanidad movement which fought to redefine Mexican identity and to also reflect her identity as a Mexican Woman. It portrays Frida’s heartbreak and vulnerability, which can be seen through her exposed hearts. Frida said, “(the painting, ‘The Two Fridas’ is a) representation of my loneliness. What I meant to say is I resorted to myself; I sought my own help”. In a time where patriarchy still played a huge role in society, the dependence of women on men was expected and women in art were not taken seriously, Frida did not depend on her husband Diego to become famous. Although her divorce left her feeling broken it is evident that it also led Frida to discovering independence and uncovering more about her female identity. The artery runs from the left hand of the Mexican Frida to the left hand of the European Frida where she tried to stem the flow of blood from the artery. However, with little success as the blood proceeds to flow out and create red flower like shapes mimicking the embroidery on her dress which I think shows how she grew from her experience of divorce. The use of blood is a recurring theme in Frida Kahlo’s paintings, representing family ties, religion and fertility.
Frida had constructed her own identity from her ethnicity, political beliefs and female experience. The painting showed women of the 1940’s that independence was possible, success without a husband was possible. Her traditional outfits in the painting reflect ‘typical’ feminine beauty but with a message of independence, self-discovery as a woman and a fight for social change. Not only does Frida explore her own identity but also the identity of Mexican and European women combined. The artery connects the two continents together like a bridge showing a shared female experience. This can also be seen through the holding of hands between both of the Fridas. The stronger Frida supports the weaker one in her time of need which symbolises solidarity between all women, resilience and empowerment.
References
https://www.khanacademy.org/humanities/ap-art-history/later-europe-and-americas/modernity-ap/a/kahlo-the-two-fridas-las-dos-fridas
https://www.openculture.com/2020/03/what-the-iconic-painting-the-two-fridas-actually-tells-us-about-frida-kahlo.html
https://www.fridakahlo.org/the-two-fridas.jsp
https://blog.singulart.com/en/2019/07/23/the-two-fridas-1939-duality-and-surrealism-in-kahlos-famous-portrait/#:~:text=The%20Frida%20to%20the%20right,are%20visible%20over%20their%20clothes.
https://www.youtube.com/watch?v=rxKR2cHmlPY
https://www.artsandcollections.com/article/frida-kahlo-resilience-pain-and-empowerment/
https://artuk.org/discover/stories/frida-kahlo-embracing-her-masculinity
What does the Sagrada Familia’s form tell us about its function?
Antoni Gaudi, La Sagrada Familia, Basilica
The Sagrada Familia is a basilica that has been under construction since 1882, designed by Antoni Gaudi. Gaudi dedicated his life to this masterpiece and near the end of his life he even lived in the Basilica. When Gaudi died in 1926, only a quarter of the construction had been completed. Construction is estimated to be finished by 2026.
Gaudi was always inspired by natural forms and once said ‘originality consists of returning to the origin’. He stayed true to his words and did not include straight lines in his designs as nature has no straight lines. The Sagrada Familia is one of the most well known buildings designed by Gaudi and inspired by the natural world. It’s function is to be a place of worship, however Gaudi uses the idea of nature to uphold religious values and reflect biblical moments. The inside of the Basilica has been designed to look like a canopy of leaves while the pillars, which are 22 metres high, are intended to look like huge tree trunks. So that inside it feels like a forest where the canopy allows a lot of natural light to shine through. Another fascinating feature of the Sagrada Familia are the two main facades. One façade is the Passion façade, and the other, the Nativity façade. These two represent the birth and death of Jesus Christ. On the Passion façade, the stained glass windows are green and blue, which when the sun shines through them, drench the whole Basilica in blue melancholy light, to reflect death. On the other hand, the windows on the Nativity façade are red and yellow which then allow orange light to shine through to represent birth. These aspects of the natural world are used by Gaudi in his architecture to give the impression that we are in a natural space.
The Sagrada Familia’s appearance reflects the importance of the natural world and brings us closer to the origin which is nature itself. When approaching the Basilica from the outside, you feel overwhelmed by the monumental scale of the construction and the details of the façade. This building gives an instant impression about it’s function, as a place of worship, glorifying something higher and sublime.
~I have used my own photos.
Sources:
https://theculturetrip.com/europe/spain/articles/15-amazing-facts-you-need-to-know-about-la-sagrada-familia/
https://blog.sagradafamilia.org/en/divulgation/stained-glass-windows-how-they-were-created/
https://www.barcelona-tourist-guide.com/en/gaudi/sagrada-familia.htmlhttps://time.com/sagrada-familia-barcelona/
Observational drawings of a pig’s heart.......